Thursday, October 30, 2008

For Me

1 Peter 3:13-17
Now who is there to harm you if you are zealous for what is good? But even if you should suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. For it is better to suffer for doing good, if that should be God's will, than for doing evil.

C.S.Lewis in The Weight of Glory
"The infinite value of each human soul is not a Christian doctrine. God did not die for man because of some value He perceived in him. The value of each human soul considered simply in itself, out of relation to God, is zero. As St. Paul writes, to have died for valuable men would have been not divine but merely heroic; but God died for sinners."

John Piper
"If you can't see the sun, you will be impressed with a street light. If you've never felt thunder and lightning, you'll be impressed with fireworks. And if you turn your back on the greatness and majesty of God, you'll fall in love with a world of shadows and short-lived pleasures."

Ravi Zacharias in Can Man Live Without God
"Let me say forthrightly that what we have actually done is smuggle in foundational strengths of Christian thought, buried far below the surface to maintain some stability, while above the ground we see humanism's bizarre experiments growing unchecked... And though in the classroom we have tried to dignify what we have done, the songwriters and artists have called our bluff...

An utterly fascinating illustration of this duping of ourselves is the Wexner Center for the Performing Arts at OSU. This building, another one of our chimerical exploits in the name of intellectual advance was branded by Newsweek as "America's first deconstructionist building." Its white scaffolding, red brick turrets, and Colorado grass pods evoke a double take. But puzzlement only intensifies when you enter the building, for inside you encounter stairways that go nowhere, pillars that hang from the ceiling without purpose, and angled surfaces configured to create a sense of vertigo. The architect, we are duly informed, designed this building to reflect life itself-senseless and incoherent-and the "capriciousness of the rules that organize the built world". When the rationale was explained to me, I had just one question: Did they do the same with the foundation?

The laughter in response to my question unmasked the double standard our deconstructionists espouse. And that is precisely the double standard of antitheism!"

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